Saturday, November 26th, 2011
by Carolyn Yeager
copyright 2011 carolyn yeager
Accepts Yad Vashem propaganda book as good enough to go by.
According to a letter (see below) received by a German reader of this website from Sabine Stein of the Gedenkstatte Buchenwald (Wiemar, Germany), the Buchenwald Memorial’s acceptance that Elie Wiesel is one of the men in the famous Buchenwald Liberation photograph is based on the reliability of Yizhak Arad’s The Pictorial History of the Holocaust. This book was published several years after the New York Times announced to the world that Elie Wiesel was in the picture, and the U.S. Holocaust Museum went along with it. There has never been any real, or convincing, verification that the man in the picture is Elie Wiesel.
Originally published in 1990, The Pictorial History of the Holocaust was edited by Yizhak Arad; designed by Hava Mordohovich, published by the Yad Vashem Holocaust Martyrs’ and Heroes’ Remembrance Authority in Jerusalem. It says on the copyright page: The publication of this album was made possible through the initiative and generosity of Miriam and Haim Schaechter. The Editorial Board is composed of Yizhak Arad, Reuven Dafni, Gideon Greif and Yehudit Levin. Maps drawn by Alissa Gold. The book is a 100% Jewish-Israeli production (note the Star of David on the cover) and is partisan propaganda.
But the Buchenwald Memorial outside of Weimar has nothing better to point to as why we should believe that Elie Wiesel was one of their famous “guests.” This book captions the picture in question as: “Elie Wiesel, Nobel Peace Prize winner 1986, is the farthest right on the second tier from below.” Interesting that they add Nobel Peace Prize winner, isn’t it? That was the whole purpose of claiming Elie to be in the picture to begin with.
Sabine also admits that Simon Toncman (standing, who never identified himself in the picture) was identified by his internee number, while all others who are supposedly known to be in the picture recognized, i.e. identified, themselves. That means Elie Wiesel is self-identified, as is Myklos Grüner.
To put a better face on this, Ms. Stein tells the letter-writer about the questionnaire of 22 April 1945. But as we know, this questionnaire was filled out for Lázár Wiesel with a birthdate of Oct. 4, 1928, not Sept. 30 which is Elie’s birthdate, and the hand-written signature on the questionnaire doesn’t match Elie’s later known signature. The Buchenwald ID number given to this Lázár Wiesel is 123165, which had formerly belonged to a Pavel Kun who died on 8th March ’45 (one month earlier!) That means it could not have been given to Elie Wiesel when he arrived and was registered at the end of January ’45. Why would young Elie Wiesel be given, in April, a new ID number that had belonged to a recently deceased inmate? And at the same time be given a new birthdate? With all these problems, this questionnaire is still used, along with the photograph, to “prove” Wiesel was detained in Buchenwald. I conclude that the Memorial Museum is only going along with these weak pieces of “evidence” because it is itself part of the “holocaust” business. We must remember that the Buchenwald Memorial was the creation of ex-inmates, mostly communists, who had. and still have, a vested interest in promoting the worst possible view of the National Socialist Germans. No exaggeration or lie was too great for them to enshrine as truth. The organization these ex-inmates formed still runs the Buchenwald Memorial site today.
All deceased internees names not known
Ms. Stein further tells our reader that her department cannot determine the names of all deceased internees of the KZ Buchenwald because at the beginning of 1945 arrivals died before their personal datas could be registered. However, the day and location of death was registered as “unknown deaths.” (We know that Shlomo Wiesel could not be one of these “unknown deaths” because his death, according to son Elie’s books, took place over a week after arrival. In addition, others in the transport Elie and Shlomo are said to have been on were registered.) According to Stein, there were a total 1265 of these deaths between Jan. 1 and April 11, 1945 and just who they are will be determined at a future time when the Bad Arolson archives are made available to them. (Can it be that the Arolson archives are open to Ken Waltzer of Michigan State University Jewish Studies Dept. but not to the Archive Dept. of the Buchenwald Memorial Museum? Strange stuff.)
Therefore, Sabine Stein says a complete list of the names of the liberated internees of the KZ Buchenwald, who were present at Buchenwald on April 16, 1945, is not available from her. In other words, she cannot clear up the mystery of Elie Wiesel, she can just go along with the narrative as it is and not make waves.
The letter from Sabine Stein to our reader, with personal information removed, is translated below into English.
07 09 11
Dear Mr. ______,
Please find the enclosed answer of your questions as per our previous notice.
Permit me some remarks concerning the general position of the memorial regarding its archive and documents.
The Archive of the memorial does not posses the original registration of the KZ Buchenwald, nor the original documents of the closing of the camp after its liberation in April 1945. Those documents are stored at the International Search Service of the Red Cross at Bad Arolsen (www.its-arolsen.org). The basis of our research is a biographical collection of individual persons and comprehensive reports for our archive. We started in 1971; for historical reasons it is therefore forced to be incomplete. In order to arrive at dependable results, additional relevant collections and archives have to be gained, specifically in regard to internees who were transferred to different national socialist concentration or destruction camps.
1) Photo 020-46007
With exception of Simon Toncman who was identified by his internees number, all other named persons recognized themselves. Elie Wiesel’s identification was based on the publication of Yizhak Arad’s The Pictorial History of the Holocaust, Maxwell Macmillan International 1992. On page 403 is the photo and on page 404 the following text appears: Buchenwald, after the liberation, survivors in their barracks. Elie Wiesel, Nobel Peace Prize winner 1986, is the farthest right on the second tier from below.
2) Regarding the liberated person Elie Wiesel, there exists a questionnaire on microfilm for inmates of the concentration camp 22nd of April 1945, (BwA 51-11-842). The original is at the aforementioned ITS (International Tracing Service) Arolsen.
When counting the dead internees based on the camp statistics, you made an error. According to documents of the camp office, official death is registered for the time span 1.1.1945 to 31.3 1945. (Jan. 1 to March 31—3 months -cy) During that time 13.910 internees died.
From 1.4.1945 until 11.4.1945, 913 internees died. (April 1 to April 11—10 or 11 days) This amounts (from 1.1 to 11.4 1945), to a total of 13,966 and not 13,969. (These figures don’t add up, but I double-checked them and this is what the original letter in German said.)
Throughout years of research we tried our best to determine the names of all deceased internees of the KZ Buchenwald. Yet at the beginning of 1945 arrivals died before their personal datas could be registered, in that case the statistics of the camp register them as “unknown” death. All those not-named deaths are registered at the data bank as “unknown death,” by day of death and location of death. For the time of January till April 1945 a total of 1265. Because the archive of the international search institute at Bad Arolsen unfortunately remained closed for us, the files available there are not yet worked into our memorial book. This will be done in the near future. A complete list with the names of the liberated internees of the KZ Buchenwald or the persons present at Buchenwald on 16.4.1945 is unfortunately not available. Further information might be found at the National Archive at Washington.
Of the 5 Buchenwald internees numbers, I can only name the one of Miklos Gruener (Michael Nikolas Gruener), 120762. The one of Wiesel, 123165, you know already. The other numbers I could not find because the number card is not handed down (or complete). Only ITS Arolsen can also help here.
Category Featured | Tags: Tags: Buchenwald, Elie Wiesel, famous Buchenwald photo, ITS-Bad Arolsen, Sabine Stein, The Pictorial History of the Holocaust, Yad Vashem, Yizhak Arad,
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Thursday, November 24th, 2011
In January, I featured a “Letter of the Week” and said when we got another letter as good as Hailey’s, or almost as good, I would feature it in the same way. Well, Elie Wiesel Cons The World recently received two comments, spaced 2 days apart, that are almost as good as the letter from haileylovespink.
I’m replying to both of them here. On Nov. 20 Shelby commented on my article Gigantic Fraud Carried out for Wiesel Nobel Prize. She wrote:
Really people so what he lied about a picture he was still there. Leave him alone. He has been through more in his life than you can ever imagine. So leave it be. Don’t ruin the rest of a mans life cause you are unsatisfied with yours.
This wording has a familiar ring to it, but I won’t speculate about who it might be and just accept it as is. Shelby, you seem to be admitting Wiesel lied about being in the picture (famous Buchenwald liberation photograph), yet you are still sure he was there. Are you fantasizing? Without evidence, you cannot say for sure he was there just because its been assumed all these years.
You also call lying about being in the picture a “so what.” Shelby, it’s not “so what.” This is not just any picture. It happens to be the only “proof” that he was there. Further, it reveals a serious moral failure. Elie Wiesel knows whether he’s in that picture or not; he himself cannot be fooled about it. So you are right, he lied. He lied in order to get a Nobel Prize.
As to what Wiesel “has been through” in his life, he was, according to him, in German custody for one year, from May 1944 to April 1945 … after that, he had everything good done for him. One bad year out of 83 years in all … I’m sure many people would be happy to trade that with him. So your sympathy for someone you don’t know (or do you?), and don’t really know anything about, is wasted and even foolish. As to me being dissatisfied with my own life … well, you don’t know that, do you? I’m happy to report to you that is not the case.
On Nov. 22, Sarah wrote a longer comment about my article New Evidence on Elie Wiesel at Buchenwald. She writes:
this website is truly disgusting, so what if Elie isn’t documented properly within the records, you do realize Nazi’s didn’t bother documenting EVERY SINGLE PERSON to go through each camp, they could care less. Not all records will be accurate, and regardless if Elie did live in Buchenwald or not makes no difference, but why a man who has suffered and endured so much, lie about where he’s been, for every historian or writer who thinks any holocaust survivor is lying about their experinces cannot speak on their behalf because they have not been in same position.
Sarah, you also say “so what” … so what if Wiesel isn’t documented, makes no difference to you. In fact, it even makes no difference whether Elie ever lived in Buchenwald. But if Elie didn’t live in Buchenwald, his entire story is false, Sarah. Can’t you understand that? You are a real believer.
What does make a difference to you appears to be that those who are not holocaust survivors have not been in the same position … therefore we cannot accuse the survivors of lying. Sarah, just like Elie, you fall back on the position that “holocaust survivors” are beyond the understanding, and therefore the criticism, of we ordinary mortals. That is holocaustianity–a belief–not history or science. The doctrine of holocaustianity is: Don’t ask questions; those who ask questions are disgusting unbelievers.
I invite Shelby and Sarah to write again; they are always welcome here. In the meantime, here is an idea for them to consider: Get Mr. Wiesel to show all of us his tattoo that he claims to have on his arm and that will go a long way toward shutting us up.
Update: replies from Sarah and Carolyn
On November 24, 2011 Sarah replied to the above:
Glad you were able to reply back Carolyn, I assumed you would be busy writing more articles on Elie Wisel lying to the public about his experiences. I have read more articles on your website, and you might be surprised to hear that I have a slight change in opinion, yes the tattoo not being where it should be is very strange, but I still don’t believe that calling this man a con is the right way to go about it and yes he could be lying about his experiences, but reading his novels, can you honestly tell me that someone can make all of that up? Can you tell me that you could write a novel like Night, lie about such a tragic experience such as the Holocaust. As I read further on in your articles it disgusts me to see that the many people who comment don’t believe the holocaust ever happened. This is quite ironic actually, Carolyn, you have evidence to prove that Elie Wisel is lying about his time in the concentration camps, and the proof you have is quite substantial, so how is it that with the proof that British soldiers brought from Bergen-Belsen and the numerous photos taken of the prisoners shown to the general public are disregarded and hundreds of testimonies from real survivors are just tossed aside(unless you are going to go on to prove every single survivor is lying and find proof to back that up). In my opinion, that’s real evidence, and yet people continue to deny the holocaust, and your site seems to support that as well, funny, isn’t it. I guess for most people, the truth is hard to swallow, and its easier to deny that millions of people died under the watch of the entire world and nothing was done for years; rather than accept that an entire race was almost abolished because of pure ignorance. Hope to hear from you soon Carolyn, and I read Hailey’s post, and I love her for that, why do you spend so much time trying to prove 1 man wrong, regardless if he’s never even set foot on a camp soil, the Nazi’s had a final plan to kill all Jews, they almost accomplished just that, the Allies took their sweet time getting to these camps and what do people says years later? “It’s a lie, Jewish people just want to hype up German hatred.” “Its all a Holohoax.”
It’s great to see what kind of world we live in………so far I don’t see any sites denying the Rwanda Genocide, so is that what’s next, worldwide denial of that, or can we just refer to all the videos of the dead bodies along the road…..OH WAIT, didn’t we see that in the concentration camps?
On November 25, 2011 Carolyn replied to Sarah:
I welcome the opportunity to discuss with you all that you have brought up. But first I have to chide you for changing the subject. You gave up on defending Elie Wiesel very quickly, but you still don’t want to admit he lies. You admit the tattoo is not where it should be but you leave out that he says it is there. Doesn’t this alone make him something of a con man? What else would you call it? A liar? A mental case? A person who thinks he is above all rules and/or physical laws? Please explain to me why he would say he has an A-7713 tattoo on his arm when the rest of the world can see that he doesn’t. I’ll give you a hint: he is very ambitious; and he knows the Media will never bring it up, will never ask him about it. He knows the all-powerful Media is in the hands of His Friends.
You bring up his novels. How many of his novels have you read? Only Night? You ask if I could write such a novel without being in the camps. The answer is yes because others have done it; quite a few fraudulent concentration camp stories have been uncovered. Almost all holocaust survivor books are half fiction. There is so much literature about the camps out there, all you have to do is read it and then write your own. Also, Night has many un-credible and inaccurate passages (some even copied on the sidebar of this website) that have caused critics to question whether Wiesel was actually there — long before Myklos Grüner came on the scene with documents. In all sincerity, Sarah, I don’t think you could defend the book Night if you had to.
At this point you jump to Bergen-Belsen, since you have not made your case about Wiesel. This is what holocaust believers invariably do. But this website is only about Elie Wiesel. I stick to that so people can’t change the subject on me and go around in circles as you’re doing. It’s clear to me that you realize Elie Wiesel cannot be defended, as many are coming to realize, but you don’t want to talk about it. You say calling Wiesel a con is not the right way to go about it; that yes, he may be lying but his book is so good. This does not make sense. He is or he isn’t. The facts say he is, which you recognize.
You only sound silly, Sarah, because you’re trying to defend the indefensible. So you say to me: “why do you spend so much time trying to prove 1 man wrong, regardless if he’s never even set foot on a camp soil, the Nazi’s had a final plan to kill all Jews, they almost accomplished just that …” If the Nazi’s had such a plan (which has never been discovered) they certainly didn’t come close to killing all Jews. There were more Jews than ever shortly after the war, moving and emigrating all over the world. Real statistics prove it. The world has no shortage of Jews. But to get back to Elie Wiesel, do you admit he is a fraud? Are you really going to argue that whether he is or isn’t, he should be left alone and remain the icon of the Holocaust? Are you that comfortable with dishonesty? Should the Holocaust stand on fraud? These are serious questions you and all Jews should consider.
Further replies follow in the Comments section below.
Category Featured | Tags: Tags: Buchenwald liberation, Elie Wiesel, holocaustianity,
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Friday, November 18th, 2011
by Carolyn Yeager
Myklos Grüner will finally get his day in court!
This writer spoke on the telephone with Grüner in Sweden in September 2010, at which time he assured her he would challenge Wiesel’s identity in a court in Budapest the following January. We know how court dates can be postponed, and even cancelled, but Grüner has proved himself to be a persevering man, and though a year late, it now seems he will indeed present his evidence in court. However, the defendant will not be the highly protected Elie Wiesel himself, but Hungarian rabbi Slomó Köves, who invited Wiesel to Hungary in 2009 while “knowing that (he) is not a genuine Holocaust survivor” but “stole the identity of an inmate,” according to Grüner.
In a news story written by Stefan J. Bos for the BosNewsLife service, dated Friday, Nov. 18, Grüner (pictured right) is reported to have said, “It’s better to sue Wiesel directly, but that is impossible. After 26 years of research, the Hungarian court provides the first opportunity to present my case, which I hope to do by suing the rabbi.”
Grüner explained, “Elie Wiesel, who lives in the United States, is a very hard man to get. The whole world is protecting him, from [U.S. President] Barack Obama to [German Chancellor] Angela Merkel. They are all scared the truth will come out, because of prestige and money. I am also pressuring the German Bundestag to show me archives about Wiesel’s past. ”Grüner is quoted by Stefan Bos in a private interview on Friday as saying, “I don’t seek financial compensation, but I want [Köves] to tell the world who his friend Elie Wiesel really is. Wiesel was never born in Hungary or Romania as he claims and was not in a concentration camp. He doesn’t even speak Hungarian.” (I don’t know what evidence Grüner has that Wiesel was not born in Hungary or Romania, but I will surely be pleased if he has some.)
Köves denies the accusations against Wiesel. “I was with him two days and Wiesel spoke with me in Hungarian. He also addressed parliament in Hungarian. These allegations are of an elderly man with some kind of complex,” he told BosNewsLife. Köves also told Bos he had not been invited yet for the January 24 court hearing. The 82-year old Grüner has said he is angry at Köves for accusing him of “falsifying history,” and comparing him to American academic Norman Finkelstein who wrote ‘The Holocaust Industry.
Elie Wiesel with Slomo Köves (center) in Budapest in 2009.
It’s possible this could deteriorate into a circus, but one hopes not. Grüner views the court case in Budapest as a giant leap in a long, painful, personal journey, according to the BosNewsLife story. As a 15-year-old boy in Auschwitz whose father had died, he “befriended Lázár Wiesel, who was among those protecting him. In January 1945, as the Russian army was coming, the inmates were transferred from a satellite camp of Auschwitz-Birkenau to Buchenwald in Germany.” The satellite camp was Monowitz, or Auschwitz III, for workers at the IG Farben plant.
Grüner exaggerates the length of time it took the Auschwitz inmates to get to Buchenwald, but he indeed was on that march. (The march itself was only one day, after that they went by train.) Grüner, as well as Lazar and Abram Wiesel, were registered at Buchenwald, but the man we know as Elie Wiesel never was. This is proved by the documents held at Buchenwald. Grüner states in the Bos article that Abram Wiesel, Lazar’s older brother, died on the way, but this is not as he described it in his book Stolen Identity, nor according to Buchenwald records which record Abram Wiesel’s death on Feb. 2, 1945 in Barracks 57.
Miklos Grüner, like most holocaust survivors, has memory problems and embellishes his facts … however, he was there and he is in the famous photograph (far left, lower bunk) while Elie Wiesel is not the man at the far right (upper bunk) that he claims is himself. This has been proven on this website Elie Wiesel Cons The World, most recently and thoroughly here.
According to Bos, Grüner still says that when he was invited to meet Nobel Prize winner Wiesel in 1986, he thought he would be meeting his old friend. Instead it was a man who Grüner claims he never saw before. “Wiesel refused to show me his tattoo. It was a very short meeting.” Grüner said he “doesn’t mind that Wiesel earns 25,000 dollars” for a 45 minute speech.” But I don’t want him to make money on the deaths of my family members and the millions of others who perished in the Holocaust,” he said, his voice trembling. “I want to leave this world knowing that I have told the next generation the truth…I even want a dialogue with Anti-Semites and the Catholic Church, for I later painted as an artist.”
Swedish newspaper article from 1986 of Grüner-Wiesel meeting. Grüner, on left, greets Wiesel, right, in a friendly fashion but is inwardly wondering who he is!
It is our hope that Mr. Grüner succeeds in having his day in court and that he will be able to make his case. It appears that at least the BozNewsLife news service will cover it, and that is good news for us. We know what he is up against, but still we hope.
Category Featured | Tags: Tags: Buchenwald, Elie Wiesel, Myklos Grüner, Slomo Köves, Stefan Bos,
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